The Gospel of Jesus

 The Gospel of Jesus

 

 

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Scientists, archaeologists and historians are asking whether Jesus existed or whether he is a myth. Christ didn't exist, Jesus did. But what does that mean? The Christ of the churches, of the Christian scriptures, did not exist.

The Son of God, born of a virgin, by the operation of the Holy-Spirit, who raised the dead, gave sight to the blind, multiplied the loaves, turned water into wine, walked on water and, having died on the cross, rose again, did not exist. Jesus did exist.

Historians and archaeologists are looking for proof of his existence through excavations, in search of new writings, of a napkin ring bearing his name. The proof that Jesus existed is found in the teaching he gave for three years, according to John, and for one year, according to the Synoptics.

This teaching is found in the Gospels, amid texts added to his word by the church fathers. The "Gospel of Jesus" is the collection of his words, without the miracles or the late moralizing additions.

Jesus was a man, more than a man: he was a buddha, an awakened.

Certain controversial episodes have been preserved in this Gospel, such as Jesus meeting with John the Baptist, his death on the cross and his resurrection, among others.

Once Jesus' words have been stripped of the additions made by the church fathers and other writers, we notice that his teachings closely resemble those of the best-known Buddhas, such as the Indian Aryas Gautama Siddhartha, the Chinese Lao-tzu and Patanjali.

Another awakened, who delivered the same teachings, is the one whose name has been forgotten and whom Hindus nicknamed "Krishna" or "The Black" after plagiarizing and rewriting his words (an Upanishad), to integrate them into the Mahâbhârata.

In simple terms, this "Gospel of Jesus" respects the narrative of the four canonical Gospels, with Jesus' words clarified and re-translated in line with the history of the Greek and Aramaic languages. Miracles and other "magic tricks", the fruit of the "Vita" narrative style, which contribute nothing to the mysticism of Jesus, have not been retained.

 

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